Christian Love And Community

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null and void their own right to membership. Those who violate the personhood of others, especially if this is done persistently as a habit must pay the ultimate penalty. This punishment must be inflicted for the sake of maintaining the community whose foundation has been violated. We can debate whether some non-lethal alternative is a fitting substitute for the death penalty. But the standard of judgment is whether the punishment fits the crime and sufficiently honors the nature of moral community.
LOVE AND AN IDEAL SPIRITUAL COMMUNITY
Agape, Christian love, is unconditional. It does not depend on the worthiness or merit of those to whom it is directed. It is persistent in seeking the good of others regardless of whether they return the favor or even deserve to be treated well on the basis of their own incessant wrongdoing. An ideal community would be made up of free and equal citizens devoted to a balance between individual self-fulfillment and the advancement of the common ...

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of course, but some kind of service to the community might be required as a way of partially making amends.

EVALUATION

Such, in brief, is the argument for and against capital punishment, one founded on justice and the nature of moral community, the other resting on love and the nature of an ideal spiritual community. If we stand back from this description and make an attempt at evaluation, one point is crucial. The love ethic requires a high degree of moral achievement and maturity. It is more suitable for small, closely-knit communities in which members know each other personally and in some depth. Forgiveness and reclamation flourish best in a setting in which people can ...

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