Satyagraha, A Weapon Of Non-vi
Mohandas Karamchand Gandhi, born October-second, eighteen-sixty-nine, in Porbandar India. What's the best way to describe Gandhi? Perhaps, strong, loving selfless, genuine, courageous, self-sufficient, frugal and intelligent come to mind. All these words belong to and suitably depict a great hero, and certainly, Gandhi is a great hero whose special power is that of unmatched focus, determination and courage. Much of the struggles and suffering that Gandhi purposely produced at his own desire, were to initiate a social change, to create harmony, to achieve equality and to deter discrimination. He would recommend and actively demonstrate civil disobedience, as a moral method to achieve ...
Want to read the rest of this paper?
Join Essayworld today to view this entire essay
and over 50,000 other term papers
|
power of, and commitment to, Satyagraha.
Gandhi's concept of Satyagraha was a way of living during a time of oppression, exploitation, and discrimination. It was a tactic used to appeal to people morally, rather than intimidate them violently. It literally means, "clinging to truth" (Gandhi, 1951) and in this case, "Truth symbolizes God and therefore the true Satyagrahi is, accordingly, a man of God" (Gandhi, 1951). If Truth is God, then to cling to Truth would be to cling to God, or to follow His example, to do as God would do, to act as God would act on. God loves all and does not discriminate according to the color of a person's skin, and He did not create, nor would He impose castes, classes or slaves, therefore, as God would not do any of these things, the Satyagrahi did not also. The Satyagrahi appropriately, as everyone should, "lives his life in loving service to all," (Gandhi, 1927) and therefore would never seek to injure, to exploit, or to hurt anyone. If the ...
Get instant access to over 50,000 essays.
Write better papers. Get better grades.
Already a member? Login
|
community, setting an example for all the ashramites of the true meaning and duty of Satyagrahi. Gandhi embodied the true sprit of the Satyagrahi, which was to welcome, to love and to live in service of all.
To help the Satyagrahi remember his position in life, a number of vows requiring complete obedience were elaborated by Gandhi. The Satyagrahi adhered to " Truth-telling, ahimsa (non-violence), celibacy, control of the palate, non-stealing, non-possession, use of handspun and hand-woven Khadi, refusal to use foreign cloth, acceptance of Untouchables, and fearlessness," (Gandhi, 1927). Perhaps, the most important of the vows, during a time of oppression, exploitation, discrimination ...
Succeed in your coursework without stepping into a library.
Get access to a growing library of notes, book reports,
and research papers in 2 minutes or less.
|
CITE THIS PAGE:
Satyagraha, A Weapon Of Non-vi. (2007, May 20). Retrieved November 30, 2024, from http://www.essayworld.com/essays/Satyagraha-A-Weapon-Of-Non-vi/65154
"Satyagraha, A Weapon Of Non-vi." Essayworld.com. Essayworld.com, 20 May. 2007. Web. 30 Nov. 2024. <http://www.essayworld.com/essays/Satyagraha-A-Weapon-Of-Non-vi/65154>
"Satyagraha, A Weapon Of Non-vi." Essayworld.com. May 20, 2007. Accessed November 30, 2024. http://www.essayworld.com/essays/Satyagraha-A-Weapon-Of-Non-vi/65154.
"Satyagraha, A Weapon Of Non-vi." Essayworld.com. May 20, 2007. Accessed November 30, 2024. http://www.essayworld.com/essays/Satyagraha-A-Weapon-Of-Non-vi/65154.
|
Save
Report